Showing posts with label passion. Show all posts
Showing posts with label passion. Show all posts

17.2.13

I : LXVIII - LXXIV Before the Killing

I could only imagine how the air would thicken before a bullfight. What an act of savage and grace, exciting and dreadful, sacred and barbaric. How ironic it happened to be the sabbath, and this city is giving the gods in all the glory, a competition between man and beast, a struggle till the last breath.

The arena is full, the bull restless, the energy spouting like blood, and you hear the roaring though uncertain whether it's from the magnificent animal, or the resonance and echoes of the crowd's breathes and thoughts.

arena before the fight
It's something insatiably beautiful and sad, for you know the fight goes on until one side of the opponents is dead. 


The sabbath, in a religious sense, is the 7th day in a week, god's sacred day of rest. Depending on which religion you're in, the timing would be different. Here the poet is indicating Christian sabbath, though in Judaism, sabbath starts after sundown on Friday.


It's strikingly a cultural thing, for a bullfight in Spain is like a religious gathering in, well, for example says the poet, in London. Nobilities from all directions swarm in from their country houses, their carriages jamming the streets, to the cathedrals they go. 


Yet here in this arena it's a celebration of men's conquering of nature, in finest apparels and noblest agility. Something Byron wouldn't be able to do if I may add, which is possibly why he got so overwhelmed and fascinated by this beauty, or terror, depending on your point of view. 


There's no differences between the votaries of god: young, old, rich, poor, their confessions alike, forgiven before the altar, similarly amongst the audience of a bullfight. They are witnessing a crime, committed by men, yet the killers will be rewarded for their courage and heroism. Isn't it ironic if you really think about the nature of the fight?


All is silent before the killing. Imagine, outside of the area the streets would be empty. Everyone you know would be sitting inside of this round, heated, tormenting space overlooking a stretch of crimson coloured earth. The battle between the matador and the bull will soon begin. 

You'd be surprised to find out that the audience consists mostly of ladies. It's an exhibition of strength and agility of men, to be sure, indeed an attraction and a fantastical scene. 




The arena is a power source ready to release its energy at any time now. It's almost as though nothing else in the universe mattered, and all is focused on the centre of this space: the matador dressed in gold and embroidery; the bull, o that magnificent creature, is a spiritual embodiment of what is expected of the matador. The two of them, discrepant in size and actual strength, yet equivalent in their bosting aura.


It's been documented in memoirs that Byron didn't enjoy the bullfight although inspired by it. I cannot imagine what kind of emotional turmoil he'd been in during the show, but I believe that he would see more of himself, not in the matador  but rather in the bull, panting and prancing underneath the gazing of an entire universe. There about to be bloodshed and injury. Just like what his fame did to him, which exploded too quickly when he was mere 24.

the Matador - from Charles Lisanby

Vicente Blasco Ibanez wrote a Blood and Sand (Sangre y Arena). The entire act of a bullfight is almost a reflection of Byron's life, which had been teaming with struggle and mess, metaphorically presented in a limited space: it has more symbolism but much more exciting and concise. I'm not certain whether he enjoyed much of the act, but he surely understood all and sympathized with both. Maybe more with the bull, for the matador represents more of his vanity, yet the bull, his truth identity.


15.2.13

I : LXV - LXVII Interlude

On the 29th of July, Byron arrived at Cadiz. Of course, it's impossible to match perfectly his agenda to that adventure of the Childe (the timeline would be skipped and sometimes backwards if you insist doing so.) In Cadiz, Byron was startled, and nonetheless, marveled by the bullfight, which I will get into details in a future post. And now as we get ready for a bloodier scene, let's do some fact check of the surroundings. 

File:CarnavalCadiz1926.jpg
Poster of Cadiz's carnival of 1926

Being one of those ever-so-populated cities, Cadiz have always attracted revels and its streets are always loud. The poster is for the carnival in 1926, more than 100 years since Byron set foot on its shore, but hey, things don't change that much, and the Spanish passion lives on. Rather different from the amiable Seville with her more sensible taste in arts and culture, Cadiz had an appetite much more fierce. Her blood-thirst desire fascinated the boy who hungered for strange sights.



Paphos is the birthplace is Aphrodite, also the name of Pygmalion's son with Galatea, the marble maiden that came to life thanks to the goddess herself. Another of her most noted business here was when Odysseus was on his way homewards, the goddess stopped by her birthplace to help our beloved hero.   


There's proper magic in those words: "a thousand altars rise, for ever blazing bright". The cult of Aphrodite started in Paphos. The city and the goddess is linked together for eternity.

The Temple of Aphrodite

The snapshots of Spain have been the richest of kinds. The votaries of Venus were, turned out to be, brought up to be compared with the crowds at the bullfight. It's a feast of sight, sound and scent all at once; and emotion too. You can almost see the ladies in the audience holding their breaths, worrying about the bullfighter, yet still over-excited about the glorious sight they about to witness.

All is ready and all is waiting; time stands still.